The Enlightenment did not begin in Europe. Its true origins lie thousands of miles away on the island of Madagascar, in the late seventeenth century, when it was home to several thousand pirates. This was the Golden Age of Piracy, a period of violent buccaneering and rollicking legends – but it was also, argues anthropologist David Graeber, a brief window of radical democracy, as the pirate settlers attempted to apply the egalitarian principles of their ships to a new society on land.
For Graeber, Madagascar’s lost pirate utopia represents some of the first stirrings of Enlightenment political thought. In this jewel of a book, he offers a way to ‘decolonize the Enlightenment’, demonstrating how this mixed community experimented with an alternative vision of human freedom, far from that being formulated in the salons and coffee houses of Europe. Its actors were Malagasy women, merchants and traders, philosopher kings and escaped slaves, exploring ideas that were ultimately to be put into practice by Western revolutionary regimes a century later.
Pirate Enlightenment playfully dismantles the central myths of the Enlightenment. In their place comes a story about the magic, sea battles, purloined princesses, manhunts, make-believe kingdoms, fraudulent ambassadors, spies, jewel thieves, poisoners and devil worship that lie at the origins of modern freedom
Pirate Enlightenment, or the Real Libertalia
David Graeber
Allen Lane
Supplied by Penguin Random House New Zealand
Reviewed by Stephen Litten
Everybody loves pirates, except those having their swashes unbuckled by buccaneers. And for awhile in the 18 the century Madagascar was home to many pirates. They were so successful that some toured Europe purporting to represent a Pirate kingdom, looking for allies and political connections (and places to fence their booty). One reputed “kingdom” was Libertalia, a utopia of direct democracy and socialist economics. Or so the stories go.
Dave Graeber has written a short book (or very long essay) on the only early European settler group on Madagascar: the pirates. He compares the successful pirates (there were unsuccessful pirate colonies) with the unsuccessful European colonies, as well as other outsider groups in Malagasy society.
He looks at the pirates from both a European and Malagasy perspective, how local women escaped from male control, and the rise of a particular tribal culture on Madagascar’s east coast. And somewhere in all this is discussion of Libertalia and its real life analogue.
For a book of less than 200 pages, and only about 150 pages of essay (there’s a large preface and footnotes and references and such like), there’s a lot here. For example, the wealth available to successful pirates in the Indian Ocean vastly exceeded that of the Caribbean, and it was easier to avoid colonial navies.
I like this book and this author. I mean, how can you lose with Bullshit Jobs: A Theory? I recommend this to anyone interested in the Enlightenment, pirates, and social development. Thanks to Jerome Buckleigh for supplying the English translation of Pirate Enlightenment.